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PROPHECY: Tablets Of Gold (Seven Churches) Going Into The Fire-The Pleiades (With Joseph Cook)
May 22, 2003

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I have been looking into this and meditating on the image of the Hebrew word for “Pleiades” also being related to the Hebrew word for “Tablets of Gold” in their word etymology.

These tablets were apparently golden tablets, taken as spoil in the extermination of the Midianites (Numbers 31, Exodus 35. If that is so, they were probably the heaviest objects, laden with the most gold, and probably then, when melted down, provided the majority of the gold for the forming of the holy tabernacle objects. Just a guess!

Whatever was written on a golden tablet must have been quite precious to the Midianites. To the Jews, it was worthless, probably even worse than worthless, and subject to be melted down, refined, and reshaped into something holy and useful.

Now, the latter day translators say that the KJV has it all wrong, and these tablets were strings of gold beads, or perfume boxes, but I wonder. I tend to not doubt those KJV translators all that quickly.

Is the Pleiades star cluster a precious gold tablet from God, but showing a tablet with so many impurities that it is going to have to go through the fire? If so, does it indicate a time when that gold tablet, portraying seven churches, will go into the fire, to be shaped into something useful for God’s purposes? Some holy purposes?

The prophecy I have already seen from my study into the Pleiades and what God is saying is that yes, a refining fire is coming to the church.

Powerful image! Does anyone else feel the heat rising this week?

"But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fullers' soap; And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years." Malachi 3:3-4


The Pleiades and Tablets of Gold-Joseph Cook

Job 38:31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?

Now the Hebrew for pleiades :

03598] Kiymah stems from a root word which is: kuwmaz 03558 which means:

1) ornaments, golden ornament

a) maybe - armlets of gold, exact meaning not known

2) (TWOT) tablets

and is found here in ..............

Exd 35:22 And they came 0935 , both 05921 men 0582 and women 0802, as many as 03605 were willing 05081 hearted 03820, [and] brought 0935 bracelets 02397, and earrings 05141, and rings 02885, and tablets 03558, all jewels 03627 of gold 02091: and every man 0376 that offered 05130 [offered] an offering 08573 of gold 02091 unto the LORD 03068. --------------------------------------------------------------------------------

Num 31:50 We have therefore brought 07126 an oblation 07133 for the LORD 03068, what every man 0376 hath gotten 04672 , of jewels 03627 of gold 02091, chains 0685, and bracelets 06781, rings 02885, earrings 05694, and tablets 03558, to make an atonement 03722 for our souls 05315 before 06440 the LORD 03068.

Hmmmmm oblations ... offerings ...... pleasant savor unto the LORD OF HOSTS ... tablets ..... atonements for our souls .

The question unto Job ........ can you bind the sweet influences of pleiades????? That is can you make the stars to shine ????? or can you make them to be for .... signs????

Gen 1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

The answer is of course not ............ God has created within the stars the dynamic of their purpose ..... their essence of "being".Now while we are discussing stars .... look at this:

Gen 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

Ok this might be a bit of a stretch for you ...........I know the most accepted way of understanding this is to just observe the meaning of Abram's seed as a multitude ..... yet is it possible that God could have also meant that Abram's seed would have a glory that would shine in a darkened world?????

1Cr 15:40 [There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial [is] one, and the [glory] of the terrestrial [is] another. 1Cr 15:41 [There is] one glory of the sun, and another glory of the moon, and another glory of the stars: for [one] star differeth from [another] star in glory. 1Cr 15:42 So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 1Cr 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 1Cr 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 1Cr 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.

Therefore what we can in no way do ..... God through Jesus did for us that when he brought us in he placed within the "spiritual dna" if you would a glory to be manifested in a darkness.Now the more sin does abound ... the brighter this glory is ...... this not to be proud and boastful about ....... but being a savor to all round about.

Hbr 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

So that the work of the "law" or the convicting of righteous truth could be answered in the glory yet to come.

2Cr 3:7 But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:
2Cr 3:8 How shall not the ministration of the spirit be rather glorious?
2Cr 3:9 For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory.
2Cr 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
2Cr 3:11 For if that which is done away [was] glorious, much more that which remaineth [is] glorious.
2Cr 3:12 Seeing then that we have such hope, we use great plainness of speech:
2Cr 3:13 And not as Moses, [which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
2Cr 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which [vail] is done away in Christ.
2Cr 3:15 But even unto this day, when Moses is read, the vail is upon their heart.
2Cr 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
2Cr 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord [is], there [is] liberty.
2Cr 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.

My little children, of whom I travail in birth again until Christ be formed in you,

The forming of Christ in us the one who should judge all ... for the Father has committed all judgement unto him ....... therefore would be doing a work in us that shall openly in the glory of Christ be a sign unto all of impending judgement to come.Therefore making us walking parables unto this age in which we live.Not just parables .... but signs ..... omens .... a taste of eternity ...... a taste of Christ.

Stephen L. Bening

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