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Revelation: Things Which Must Be Hereafter |
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Event |
Scripture |
Hist. Interp. |
Time Of |
Historicist |
Fut. Interp. |
Futurist |
Book |
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Chapter
9 |
Title |
References |
Strength |
Occurrence |
Interpretation |
Strength |
Interp. |
References |
Comments |
This spreadsheet is meant to be used with the Revelation
Puzzle Pieces Series of Articles.
Please go to the Revelation Puzzle Pieces series at
http://usaprophet.com/propheticsuperpages.html |
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Rev 9:1 And the fifth angel sounded, and I saw a
star fall from heaven unto the earth: and to him was given the key of the
bottomless pit. |
EVENT 15-5th Trumpet, 1st Woe, Saracenic Woe,
Moham-medan Rise |
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Strong ***** |
612 AD to 762 AD |
9:1 Elliott simpy regards this as fulfilled
between 612 AD and 762 AD by the Islamic armies under Mohammed and
successors. Robert Fleming, however,
brings a more complicated version, including, as Elliot does, Islam, but also
including the fall of the Popes into apostasy in 606 AD, as he sees that the
image of a star, falling from heaven, must refer to a once true Bishop
falling from heaven . |
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Elliott, Horae, Vol
I, p 431-p 463 AND Robert Fleming,
"Rise and Fall of The Papacy", P48 |
9:1 This is, in my opinion, the second most
documented sign in the whole Book of Revelation. So, if you are filling out your Revelation
puzzle, this is the second piece that you fit into place on your
chronological time-line, as every single symbol that is given by John has
been explained in a very neat and tight fit into the 150 year time-line of
the rise of Mohamed and the Saracens.
http://www.angelfire.com/fl3/gammadim/tribvoice/today09102017.html Revelation Puzzle-Part 2 (Mohammedan
Rise-Turkish Woe-2 Witnesses Slain) |
Rev 9:2 And he opened the bottomless pit; and there
arose a smoke out of the pit, as the smoke of a great furnace; and the sun
and the air were darkened by reason of the smoke of the pit. |
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9:2 Interpreting this smoke from the pit of
the abyss as an emanation from the pit of hell :—i. e. as some system of
error 2^6. false religion thence originating : originating, it would seem,
very suddenly ; and of which the effect would be, almost instantaneously, to
darken the moral atmosphere, and dim the imperial sun in the firmamental
heaven. |
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Elliott, Horae, Vol
I, p 441 |
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Rev 9:3 And there came out of the smoke locusts
upon the earth: and unto them was given power, as the scorpions of the earth
have power. |
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9:3 First, and chiefly, the locust, the
ground-wort of the symbol, is peculiarly Arabic. So the sacred history of
ancient times informs us. " It was the east wind," it says, "
which brought the locusts " on Egypt :^ from which the inference arises,
that the country they issued from must have been that which, in all its
extent, lies east of Egypt, that is Arabia. |
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Elliott, Horae, Vol
I, p 433 |
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Rev 9:4 And it was commanded them that they should
not hurt the grass of the earth, neither any green thing, neither any tree;
but only those men which have not the seal of God in their foreheads. |
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9:4 Strange as such restriction on the
scorpion-locusts must appear, (" it was commanded them that they should
not hurt the grass of the earth,^ neither any green thing, neither any
tree,") yet had it its precise counterpart in the Koran, and in the
actions of the otherwise destroying Saracens. The often-quoted order of the
Caliph Aboubeker, issued to the Saracen hordes on their first invasion of
Syria, " Destroy no palm-trees, nor any fields of corn, cut down no
fruit-trees, nor do any mischief to cattle," was an order originating
not from the individual character of the Caliph, but from the precept of
Mahomet.^ |
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Elliott, Horae, Vol
I, p 453 |
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Rev 9:5 And to them it was given that they should
not kill them, but that they should be tormented five months: and their
torment was as the
torment of a scorpion, when he striketh a man. |
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9:5 It was said to the Saracen locusts, "
that they should not kill," not politically annihil-ate
the united Church and State of Christendom, either in the East, or in any one
of the kingdoms of the West ;—however scorpion-like they might mutilate the
poLItical body, and torment the men, its constituents. In attempting to
annihilate them, they exceeded their commission, and were repulsed… 2ndly,
that the period intended by the 150 days is, if I am right, 150 years. |
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Elliott, Horae, Vol
I, p 456 |
9:5 Elliott Vol 1, p. 463 lays down the
argument for the 150 year fulfillment. |
Rev 9:6 And in those days shall men seek death, and
shall not find it; and shall desire to die, and death shall flee from
them. |
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9:6 The scorpion likeness,
that of the men in Roman Christendom," whose lives they spared, they
would be the tormentors, even as with a scorpion's poison-sting. |
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Elliott, Horae, Vol
I, p 433 |
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Rev 9:7 And the shapes of the locusts were like unto horses prepared unto
battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. |
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9:7 And who know not, if facts so notorious be
worth mentioning, that it is Arabia, still Arabia, that is regarded by
naturalists' as the original country of the horse and that its wildernesses
are the haunts also of the lion...And let me add, in regard to the
turban-crown, it happens very singularly that Ezekiel (xxiii. 42) describes
the turbans of the Sabaean or Keturite Arabs under this precise appellation ;
" Sabeans from the wilderness, which put beautiful crowns upon their
heads :" |
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Elliott, Horae, Vol
I, p 434-p 437 |
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Rev 9:8 And they had hair as the hair of women, and
their teeth were as the teeth of lions. |
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9:8 Pliny, St. John's contemporary
at the close of the first century, speaks of the Arabs as wearing the turban,
having the hair long and uncut, with the moustache on the upper lip, or the
beard ; |
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Elliott, Horae, Vol
I, p 437 |
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Rev 9:9 And they had breastplates, as it were
breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to
battle. |
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Rev. 9:17 |
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9:9 See “Horses” in verse 17 (Elliott's
comment) |
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Rev 9:10 And they had tails like unto scorpions, and
there were stings in their tails: and their power was to hurt men five months. |
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9:10 The scorpion, the native locality was by
the Jews considered the Arabian desert. Witness Moses' own words to the
Israelites, on emerging from it after forty years' wandering ; " that
great and terrible wilderness wherein were fiery serpents and
scorpions." |
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Elliott, Horae, Vol
I, p 434 |
9:10 Elliott's dates fit within 12 days. Guinness' dates fit within about 3 years |
Rev 9:11 And they had a king over them, which is the angel of the bottomless
pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. |
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9:11 The opener of the pit of the abyss, and
chief of destroyers, Satan ;^ or perhaps one of Satan's angels,^ the Spirit
of evil that, like the lying Spirit in the mouth of Ahab's prophets, had
inspired Mahomet ; and of whom Mahomet, and after him his Caliphs, or
Vicars,"^ were but the mouth and instrument. |
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Elliott, Horae, Vol
I, p 451 |
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Rev 9:12 One woe is past; and, behold, there come two woes more hereafter. |
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Rev 9:13 And the sixth angel sounded, and I heard a
voice from the four horns of the golden altar which is before God, |
EVENT
16-6th
Trumpet, 2nd
Woe, Turkish Woe |
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Strong **** |
1057 AD to 1453 AD
AND/OR 1300 AD to 1699 AD |
9:13 Fulfilled between 1300 AD and 1699 AD by
the Turks, hence the Historicists call this the “Turkish Woe”, Guinness
reckons from the rise of Othman (1300) to Peace of Carlowitz (1699)(Victory
at Vienna); Elliott reckons it from Jan 18, 1057 (Loosing of the Turko-Moslem
power from Baghdad) to May 29, 1453 (Fall of Constantinople)...P490 discusses
how earlier historicists had failed to satisfactorily interpret the Turkish
woe. |
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Guinness, “History
Unveiling Prophecy”, p. 176-p. 179, Elliott, Horae, Vol I, p 480- p532 AND Robert Fleming, "Rise and Fall
of The Papacy", P50 |
9.13 Elliott's dates fit within 12 days. Guinness dates fit within about 3 years
However, there is a strong indication, that the second woe need be fulfilled
before the seventh trumpet blows and the vials are poured and they were
poured during the French Revolution upon the Beast. So, if one holds that the chronological
flow of Seals, Trumpets and Vials is the Divine intention, this most necessarily
must fit for the sixth Trumpet, since the Seventh, with the pouring of the
Vials, certainly began to blow and pour with the French Revolution. The language of the sixth vial seems open
to a Turk revival of power in the last days.
http://www.angelfire.com/fl3/gammadim/tribvoice/today09102017.html Revelation Puzzle-Part 2 (Mohammedan
Rise-Turkish Woe-2 Witnesses Slain) |
Rev 9:14 Saying to the sixth angel which had the
trumpet, Loose the four angels which are bound in the great river
Euphrates. |
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9:14 Bound at the Euphrates since 756 AD, most
specifically bound at Baghdad. The
four angels loosed are thought by Elliott to be the 4 angels of the 4 winds,
at Revelation 7:1 |
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Elliott, Horae, Vol
I, p 491 |
9.14 This is, in my opinion, the third most well
documented sign in the whole Book of Revelation. So, if you are filling out your Revelation
puzzle, this is the third piece that you fit into place on your chronological
time-line, as every single symbol that is given by John has been explained in
a very neat and tight fit into the 396 year time-line. For they speak of the Turkish-Moslem horde,
after they had been bound for hundreds of years at Baghdad by the Euphrates
River.
http://www.angelfire.com/fl3/gammadim/tribvoice/today09152017.html Revelation Puzzle-Part 3 (2
Witnesses-Everlasting Gospel-4 Angels Bound) |
Rev 9:15 And the four angels were loosed, which were
prepared for an hour, and a day, and a month, and a year, for to slay the
third part of men. |
Four Angels Bound and
Loosed |
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9:15 A Year=365 years, A Month=30.42 years, A
day=1 year, An Hour=15.21 days for a total of 396.5 years...To slay the third
part of man refers, says Elliott, to the Greek, or Easter leg of the Roman
Empire |
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Elliott, Horae, Vol
I, p 504 |
9:15 Strong argument is therefore made that
the seals and first four trumpets most probably refer to the fall of Imperial
Rome prior to 476 AD.
http://www.angelfire.com/fl3/gammadim/tribvoice/today09152017.html Revelation Puzzle-Part 3 (Rule O The
Papacy-2 Witnesses-Everlasting Gospel-4 Angels Bound) |
Rev 9:16 And the number of the army of the horsemen were two hundred thousand thousand:
and I heard the number of them. |
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9:16 Gk “Murious”, “Murious”, an unnumbered
horde of Myriads of Myriads |
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Rev 9:17 And thus I saw the horses in the vision,
and them that sat on them, having breastplates of fire, and of jacinth, and
brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and
smoke and brimstone. |
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9:17 The Moslem Turks were distinguished by
their extremely large numbers of horse cavalry, numbered at 700,000 in a
reference quoted by Elliott. Elliott
remarks that expositors since Mede have reckoned that the fire, smoke
brimstone and sulfur is a picture of the artillery bombardment of
Constantinople, gunpowder only having recently been discovered. |
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Elliott, Horae, Vol
I, p 506-510 |
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Rev 9:18 By these three was the third part of men
killed, by the fire, and by the smoke, and by the brimstone, which issued out
of their mouths. |
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9:18 The Turkman Sultan of 1530 called himself
Unkiar, the slayer of men |
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Elliott, Horae, Vol
I, p 504 |
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Rev 9:19 For their power is in their mouth, and in
their tails: for their tails were like unto serpents, and had heads, and with them they do
hurt. |
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9:19 Referencing the horses tails, the Turkish
battle ensign had a pole with one, two or three horse-tails (The Turks were
the only army in history to carry such an ensign or banner). The upward turned crescent moon was affixed
at the top of the horse tales. Elliott
reckons that the heads seen over these horse tales were rulers or governing
authorities. |
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Elliott, Horae, Vol
I, p 512 |
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Rev 9:20 And the rest of the men which were not
killed by these plagues yet repented not of the works of their hands, that
they should not worship devils, and idols of gold, and silver, and brass, and
stone, and of wood: which neither can see, nor hear, nor walk: |
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Rev 9:21 Neither repented they of their murders, nor
of their sorceries, nor of their fornication, nor of their thefts. |
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